Hinduism and the
Origins of Buddhism
Hinduism is based
on the Vedas, an ancient group of prayers and hymns brought to
India by the
Aryans in about 1500 B.C. Later, a system of social classes or castes was added.
These castes
are very strict and hereditary. People are born into a caste and remain there throughout their lives. There are five castes:
1. Brahman - priests who guard the traditions and rites of
Hinduism
2. The nobility
3. Those who engage in commerce
4. Servants
5. The untouchables - the lowest class who do dirty jobs like
cleaning up human waste
This religion
of castes is called Brahmanism. The Upanishads is an ancient text that
explicates the
Vedas and explains individualism; it teaches about the existence of a universal
soul. Individuals
must follow their Karma (fate) through many lives or reincarnations until
they can be united
with the universal soul. To do this, they must understand the Maya
(illusion of
time and space). The Hindu religion teaches that the beauty of nature must
be ignored because
it is an illusion. The Hindu religion is very strict; its practice includes
prayers, sacrifices,
pilgrimages to sacred places, and bathing in sacred rivers.
Buddhism first appeared in the fifth century B.C.,when a wealthy young man (later
to be known as
Gotama) left his family and their wealth to look for a way to end human
suffering.* Through
meditation, he learned that the path to Nirvana (“nothingness” or the
escape from the
cycle of endless rebirths) is through breaking away from all ties of love
and desire. His
followers called him Buddha, the Enlightened One. Buddhism differs from
Hinduism because
it offers its followers a code for living, as well as the promise of eternal
salvation.
*Gotama’s
family name was Prince Siddhartha
Buddha teaches
four Noble Truths:
1. Existence is suffering.
2. Suffering arises from desire.
3. Suffering ends when desire ends.
4. The way to end desire is to follow the Eight-Fold Path.
The Eight-Fold
Path to Nirvana includes the following:
a. Right belief
b. Right resolve
c. Right speech
d. Right conduct
e. Right occupation
f. Right effort
g. Right contemplation
h. Right ecstasy
Relationship Between Buddhism and the Novel Siddhartha
The novel Siddhartha is divided into two parts. Part One has four chapters paralleling
the four noble truths defi ned by Buddha. Part Two has eight chapters, just like the eight-fold
path to Nirvana. It is interesting, when reading each chapter, to try to relate the events in the
story with Siddhartha’s success or failure at accomplishing each step in the eight-fold path.
Since many critics argue that Hesse is not trying to say
that Buddhism is the correct path
to peace, they reject the premise that the chapters of the book follow the teaching of Buddha.
For our purposes, assume that Hesse is merely presenting Buddhism as a framework for his
novel and as a clear, logical starting point for individuals seeking inner peace. Look for the
melding of ideas from the strict rituals of Hinduism to the clear steps defi ned in Buddhism; at
the end of the novel, determine if, for Hesse,
the idea of love as the path to peace is derived
from Christianity. Consider if he is presenting his own plan drawn from precepts found in all
three religions, which would be a true unity.
Characters in the Novel and the Meaning of Their Names.
Siddhartha - His name means “He who attains his goal.” He is named after Gotama Buddha,
the founder of Buddhism. Siddhartha is the protagonist of the novel.
Govinda - His name means “keeper of cows.” Since cows are sacred in Hinduism, his name
is
interpreted as meaning that he has a religious calling. Govinda is Siddhartha’s devoted
childhood friend.
Gotama Buddha - He is the founder of Buddhism. He has a profound effect on Siddhartha’s
search for meaning.
Kamala - Her name means “lotus blossom.” She represents physical love and serves as
Siddhartha’s paramour.
Kamaswami - His name is Hesse’s hybrid combination of “Kama” (love, desire, passion)
and
“Svamin” (owner, master). Kamaswami represents materialism.
Vasudeva - His name means “One who abides in all things and in whom all things abide.”
His name indicates he is a god-fi gure. In the novel, Vasudeva is the wise ferryman, who
helps Siddhartha realize the meaning of om.
Om - This word represents creation, preservation, and destruction, and it allows a person who
chants “om” to become totally absorbed “into the nameless, the absolute.” (Pg.
48) It is
part
of a meditative chant which brings peace.